Tuesday, May 26, 2020

Gandhi & Ambedkar

"Creation of Pakistan was victory of Jinnah and a loss of congress whereas Non-existence of a separate 'Dalitistan' can be referred to as sensibility of Ambedkar and victory of Gandhi"

According to Indian historical perspective Ambedkar is considered as a "champion of caste-struggle and equality."He had faced many caste-based atrocities throughout his life and after his higher education in UK and USA  he became a staunch critic of the "varna-system" which is the basis of the Hindu Religion.He returned to India around 1925 and his politics started from the "Mahaar sammelan " in a village named "kokal" near the Mumbai(then bombay) in which he was crowned as "Messiah of Dalits".

On the other hand Gandhi  of 1920-22 had already started his war against untouchability which he considered as a cancer to  the hindu society. Although he was in favour of the varna system in the beginning his views on it changed during the later years. The biggest influence on this gradual change of thought in the Mahatama was of Bhimrao Ambedkar.
Earlier politics of Bhimrao ambedkar

Earlier glimpse of Political leadership of Bhimrao ambedkar,which started with the mahaar sammelan,can be seen in the water issue in 1927 which is popularly known as the "mahaar satyagraha".
The kolaba district municaplaity had permitted the dalits to take water from the chavdar lake but the upper-caste hindus or the "swarnas" were gainst this decision.A gathering was called under the leadership of Dr Bhimrao ambedkar and they rushed towards the chavdar lake to take water from it.The leadership act shown during this whole episodes made ambedkar the undisputed leader of the dalits in maharastra.

Now seeing it from the Gandhian perspective his fight against untochability was non-violent whereas mahaar satyagraha resulted into violent clashes between the upper-caste and the lower caste hindus.Moreover leadership of ambedkar was limited in maharastra only whereas Gandhiji had already took the message of equality and abolishment of untouchability in every nook and corner of the country.Infact the only portrait on the dise of the "mahaar satyagraha" was of Mahatma Gandhi and this according to me makes Gandhi a bigger leader of dalits than ambedkar.


Major differences among Gandhi and Ambedkar were that Ambedkar believed in total abolishment of caste-system or the varna-system whereas Gandhi advocated for the varna system as he considered it as an important part of the structure created by the hindu society.secondly indian-swaraj was the main focus of politics of Gandhi and the case of untouchablity and equality among caste was just a small part of his larger struggle for freedom he rather feared that his call for abolishment of the varna system may take the upper-caste hindus away from the freedom struggle whereas Ambedkar believed in the complete abolishment of the varna system and considered it as the root cause of the evil atrocities named untouchablity and according to him in order to get rid of untouchability it was necessary to abolish the varna system.Gandhi never advocated for complete abolishment of varna system whereas Ambedkar was of the view that in order to get rid of untouchablity abolishment of varna system is must because it's the varna system which gives birth to cancer called untouchability.
thirdly Gandhi believed in a society in which everyone was allowed to vote and choose their representative from their area.whereas ambedkar believed in separate electoral college for dalits in which only dalits were allowed to vote for their representative just like the muslims and the sikhs under the leadership of Muslim league and shiromani akali dal respectively. 


Although in 1929 when the separate electoral theory was proposed ambedkar criticised it by giving the argument that there are many countries like greece bulgaria romania yugoslovakia russia where muslims are in minority but there is no concept of separate electoral collage in those countries and hence there is no need of that in India.But again in 1931 he himself was representing the dalit society for a separate electoral collage in the second round-table conference in London.
The second round-table conference remained unresolved and it rather widened the gap between the congress and the minority.Gandhi came back unsatisfied and decided that he wouldn't allow the dalit society to separate itself from the Swaraj movement as it would turn out to be disastrous for India.He wrote a letter to Sir samuel hoare and threatened the goverment that he would sit on a indifinite hunger-strike if the government dares to divide the hindu society by giving separate electoral collages to the dalits.

And then on august 1932 the prime minister of britain ramsay macdonald announced the "communal award" according to which the muslims,sikhs,anglo-indians,christians along with dalits were allowed to have a separate electoral collage for themselves.This can be seen as a victory of Ambedkar.




Legacy of Gandhi


According to the indian perspective of history The Indian Independence movement more or less completely revolves around Mahatma Gandhi.He was born in 1969 studied barristership from London and started law practice in South-Africa. He led an unequal movement of resistence in south-africa against the government,which was based on racial discrimination faced by the black skinned natives in south-africa(1893-1905) .

Meanwhile the political scenario of India was complicated.The Congress was already divided into two during the Surat session in 1907. The moderates were led by the likes of surendranath banerjee,Gopal krishna Gokhale,Raas behari bose etc.While the extremist faction was led by the trio of Bal-Pal-LaL. The Muslim league had already attained separated electoral colleges for them through the Morley-Minto reform and were considered as the British-loyalist along with the moderates of Congress.From this clear void in the political scenario of India ,emerged a leader ,whom the world came to know as "father of India".

Gandhiji's political philosophy can be defined in his own words in just two concepts i.e. 'satyagraha' and 'ahimsa'. He had developed the practice of satyagraha in south-africa itself but the concept of ahimsa based  on the teachings of buddha developed gradually in his active years in India.
Before him the politics of India was confined to the limit of the big cities and towns.The visionary leadership of gandhi took the spirit of independence and resistence to the masses. His scope became pan-indian and inclusive.
He established his sabarmati ashram ahmedabad,gujarat and started his political activities in India.
He led the struggles of champaran satyagraha in bihar and ahemedabad jute mills in gujarat and started his reach among the rural population.
The first ever achievement credited to Gandhi can be the Lucknow-pact in 1916.In which the two biggest party in India,Indian National Congress and Muslim league came together for the sake of the struggle for independence and laid the foundation of hindu-muslim unity among the masses all over India.He even opened the way for the dalits to enter his politics of inclusive India through the practices of banning 'untouchablity' and defining whole Indian population as shudras through his writings and speeches.He reached out to the traders industrialists and zamindars from various parts of India and developed the feeling of the lack of security to their businesses under the foreign rule.
The lucknow pact gave the 1/3rd of seats to the Muslim league and both the parties jointly demanded self-rule in India.The international events like Russian-Revolution and various national movements all over asia after the fall of the mighty ottoman-empire(or caliphate) also motivated the Indian mass for the sttuggle and resistence.The idea of communism and nationalism also motivated the Indian elites and leaders.

The ground implementation of his theory of ahimsa can be seen in the non-cooperation movememt and his idea of inclusive-india religious-tolerance can be seen from his support  to the khilafat movement.

The social scenario of India was very tense before the proclamation of the non-cooperation movement.Mahatma Gandhi with his new brand of politics had already sidelined the liberalist from the political scenario.His was a politics of agitation,boycott,swadeshi and non-cooperation instead of prayers,petition and delegation.The first world  -war and fall of ottoman caliphate had already angered the muslim community and the sikh community had recently faced the tragedy popularly known as the jalianwala-massacre.

The non-cooperation movement came after the declaration of the montagu-chelmsford reform. The british empire had promised self rule to the nationalist before the great war but after the war they just raised some seats in the council and gave the department of education and health in the hands of the elected members while the finance and police department remained under the governor.Congress rejected the reforms in response to it they passed the Rowlatt-act. The nationalists started mass boycott of foreign products and started promoting charkhas.A lot of students left the english colleges and joined the national schools while Gandhi promoted hindu-muslim unity,ahimsa and untouchablity but then an incident named chauri-chaura happend in 1922 and Gandhi took the non-cooperation movement back.This act proves his belief in the concept of ahimsa. Many leaders saw this as an act of weakness and criticised Gandhi. Chitranjan das along with Motilal nehru founded a different party named "swaraj-party".Meanwhile in the trial for the case of violence Gandhi pleaded Guilty and demanded maximum punishment for himself.This selfless act proves his sense of justice and his belief in Independent judiciary system.Gandhi was sentenced to 6 years of imprisionment and the non-cooperation movement came to an end.Turkey elected Mustafa Kamal pasha as their leader and he established a secular state in turkey and abolished the position of khalifa and sultan from turkey thereby killing the khilafat movement.

Gandhis health  deteriorated in jail during the first month of the year 1924.The government pardoned his further imprisionment unconditionally. He moved himself from politics for some time . The swaraj party also dissolved after the death of chitranjan das and motilal nehru's return to the Indian national congress.
The british government appointed the simon commision in 1928 in order to frame rules for India.Not a single Indian was included in this commission. This fascist law was against the theory of swaraj or self-rule. A lot of mass agitations,hartals,boycott mass gatherings broke out all over the country.Which even got instified by police brutality and death of lala lajpat rai by lathicharge.The hindu mahasabha and Muslim league also condemned the simon commission and again every eye was turned towards the best hope they had,Gandhi.

Mahatma Gandhi started the civil disobedience movement by marching from ahmedabad to dandi.His 375 km on-foot march was accompanied by 78 of his companions.Gandhi reached Dandi and broke the salt law and started the civil-disobedience movement.Similar protests were done in other parts of India under the leadership of C.Rajagopalachari, sarojini naidu,Khan abdur ghaffar khan and others.
When the first round table conference was called on november 1930 to discuss the simon-commission ,congress boycotted the conference. The conference without congress was like Ramleela without Ram. Then Governor general of India Lord Irwin approached Gandhi and the Famous Gandhi-Irwin pact was signed.They agreed to release every political prisionors who weren't part of violence and even accepted independent businesses like productivity of salt and other local products.This pact had proved the congress as an equal to the head of state of India.
Congress agreed to attend the second round table conference and choosed Gandhi to represent them in the conference. This confrence came out to be unfruitful and Gandhi returned India unsatisfied and decided to continue the civil disobedience movement.The congress was banned and gandhi was arrested again along with many satyagrahis. Although he managed to come in common terms with Dr bhimrao ambedkar and persuaded him(ambedkar) to surrender his demand for a separate electoral college for dalits but in whole he hadn't achieved anything concrete.The Government of India act 1935 was passed giving all the all india departments to the natives but keeping the monoploies in hands of the governors.Leaders like vittalbhai patel and subhash chandra bose critised Gandhi by calling it a "failure of Leadership".

The 30s of the tweentieth century began with the great depression in america,this affected all the capitalist countries of that time.A lot of people in the capitalist countries became jobless.On the other hand the condition of the socialist country USSR was different they have successfully completed their two 5 year plans of the government. This advancement of the socialist ideologies gave rise to two socialist movements in India i.e. Communist party of India under P.C.Joshi and Socialist party under Ram manohar lohia and jay prakash narayana.
Gandhi in order to counter this rise of socialism appointed Jawaharlal Nehru a centre-left leader as the president of the Indian National Congress in the historic lahore session of congress in 1929.They declared complete-swaraj as their ultimate goal in this very session. The 30s were dominated by Jawaharlal Nehru till 1937.Although the round table confreences failed,the british government decided to pass the Government of India act which every department to the natives but still whole of it's power resided in the hands of the governors in the provinces and the governor general in the centre.Although congress rejected this act yet they decided to took part in the elections in 1937 and won in 7 out of 11 provinces in India.

Then in 1938 the politics of congress shifted towards Subhash Chandra Bose a far-left leader.He was again elected congress president in the year 1939.But Gandhi opposed him and due to this opposition Subhash chandra bose resigned from the Congress despite being elected as it's president.He formed a new party named Forward-bloc and moved his way out congress.The reason behind this this favourotism of Gandhi towards nehru has been explained in detail in the book Nehru & Bose Parallel Lives, written by Rudrangshu Mukherjee.The acceptance of socialism in congress can be seen as awareness and openness of the political philosophy of Gandhi.

When hitler attacked poland and 2nd world-war broke out under the banner of fascism the Gandhi condemned italy germany and japan.Although keeping their support intact towards indian Independence.Gandhi launched the non-violent Quit India movement on 8 August 1942 in the bombay session of congress and gave the nation-lovers the cry of "Do or die".He along with congress leaders were immediately arrested on 9 august and were taken to some unknown place.The Quit India movement became leaderless and soon the leaderless people became violent.The Quit India Movement got crushed by the British goverment but it raised the phenomenon of Nationalism in every citizen in India.

The deadly war ended in 1945 and the british rule had already became unpopular in India.The british had already lost it's control in the heart of the people as well as the peasents and labours.The newly elected labour party was also in favour of the indian independence movement.The Indian Independence act was passed by the british government on 18th july 1947 and India declared it's freedom on 15th august 1947.
In this struggle of three decades Gandhi emerged as a populist,nationalist,tolerant,socialist and secular leader from India.His concept of sarvodaya was based on the ideas of john ruskin.Which defines that upliftment of the state lies in the upliftment of the villages.The social welfare schemes should be made keeping the lastest person on the social structure of the state in mind.He believed in a society based on principles of 'truth' and 'non-violence',A society which is tolerant and inclusive and is equally and independently represented by every person who is a citizen of that socity.But the tragedy is these pure concepts of Gandhi has been reduced to mere words by the politicians of coming age.

Md Mubassir Aquil
3 year law 1st semester.

Thursday, May 21, 2020

Turks

I am back again with a New Topic:- Who are Afghans? Why do we call 'Afghanistan' to regions of 'Khorasan'?

To understand the history of 'Afghans', I will take you back to discussion of Turks. As I always and previously said that I write historical notes from Turanian School of History and associate myself with it. Before we discuss the question of Afghan, I would like to discuss the reasons why Turks celebrate "Turan" as a centrifugal force instead of Mongolia (Place of their Origin). 

There had been Three Major Migration of Turkic People on Earth. First Migration (From Mongolia) was kicked off by the call of Oghuz Khan (Europe calls it Barbaric Invasions). Second Migration was kicked off by the Ghaznavids (Founders of Ghaznavid State) in all directions of earth. Third Migration of Turks took place due to the rise of Mongols. 

Oghuz Khan is a legendary figure among Turks and considered Zulqarnain (mentioned in Quran) among Islamic Turkic People. He is descendant of Turk and became a follower of One God (In Turkic Language, call it Tengri). After he became Khan, he preached Tengrism and a civil war broke out between his followers and Shamanist Turks (cousins of Oghuz Khan, one of them was Mogul). He defeated them and pushed them to east. These defeated Shamanist Turks are came to known as "Mongol". 

In 500 AD, Göktürks established a giant Khanate and United all Turkic People including Mongols into it with Buddhism as State Religion but within 100 years, Western Part of Göktürks was annexed in Caliphate. It was the point when Turks became Muslims, these were the Turks living in "Turan". Therefore, Muslim Turks (Turkmen) consider Turan as centrifugal force. And not Mongolia. Turan consists Kazakhstan, Turkmenistan, Azerbaijan, Kyrgyzstan, Tajikistan, Pakistan and Afghanistan. 

Ghaznavid State was founded by Mahmood Ghaznavi which was divided into Seljuk Sultanate and Delhi Sultanate. During this time, when Western Göktürk Khanate was annexed into Caliphate, the Eastern Göktürks Khanate became weak and it gave an opportunity for Mongoloids to rise. 

During the rise of Shamanist Mongols, not all Mongolian Turks were Shamanist. Few of them converted to Buddhism and few into Islam. They were being persecuted by Shamanist in their territories. Therefore, they began to migrate (Third Turkic Migration) from there and took refuge in Islamic Turkic Khanate (i.e. Turan). These Islamicised Mongol Refugees in Turan were called 'Afghans'. A Minority of them settled in India while Majority settled in Turan. Few among the Afghan settlers in India also became Sultans like family of Jalal Ud Din Khilji, family of Lodis and family of Sher Shah Suri. 

People who use Surname "Khan" are Afghans? How many types of Khans do we have? I will tell you about it some other time. Do you learn something new from my posts, let me know? Your appreciation keeps me motivated to share my knowledge.

Monday, May 4, 2020

Resurrection

The fall of the Ottoman empire might have many reasons but the fundamental reason was the intellectual decline and the loss of confidence in the Islamic principles. The youth had a perception that they will not progress unless they abandon Islamic principles and choose western values. It was a trap. 

The thing is we can read Socrates, Descartes, Kant, Marx or any thinker we want. When it comes to acquiring knowledge, sky is the limit. However, we must also read Ibn Taymiyyah, Maudoodi, Hamza Andreas Tzortzis, and Al-Ghazali. That's where the modern day Muslims need to work on.

In contrast to what a lot of modern day Muslims often try to do, we shouldn't try to reform Islamic principles and Islamic values. We should try to revive them. Odds are, those who try to reform them never really tried understanding them in the first place.

We revive them by implementing them in our own life. We set standards. We become examples.

We revive them by embracing Islamic characters—by imitating Islamic personalities—despite our flaws. For that, we need to follow the right personalities to start with. We need to stop feeling shy of our faith. We need to have confidence in it.

We must revive the legacy of prophet Muhammad (peace be upon him) and the bravery of Khalid ibn al-Walid. 

We must revive the character of Umar (R.A.) and kindness of Abu Bakr (R.A.). 

We must revive the intellect of Malcolm X and resistance of Muhammad Ali.

Via Ahmad Khan

Sunday, May 3, 2020

❤️

There are few who misinterpret the words of Allah and commit atrocities against humanity and it's the Islamic countries itself who are fighting them and had almost defeated them out of their respective countries ....but on the other hands the crimes committed by the Liberal Brigade in India,mayanmar,Afghanistan,Libya,syria,egypt,yemen,Iraq are going totally unanswerable to anyone....

Regarding Reformation in Islam I would just like to ask that ...are we more intelligent then the last Prophet of Allah p.b.u.h (who had knowledge of both the worlds), so that we could change the laws given to us by Allah ?

It is stupid to believe that the Creator who created heaven and earth can't give us the ways we must be governed ...

Hope you will quit Islamophobia and will follow the one true way shown by the Almighty Allah ...❤️

Friday, May 1, 2020

Happy birthday

हैप्पी बर्थडे लड़के !! ❤❤😘😘

पता नहीं तुम में ऐसा क्या है जो तुमसे इतनी ज़्यादा मुहब्बत है ! इतनी शिद्दत से तो कभी किसी से मुहब्बत नहीं की मैंने...हमेशा, हर रिश्ते में एक दूरी बनाए रखी लेकिन तुम तो मुझसे ज़्यादा मेरे वजूद का हिस्सा बन गए हो...ख़ुद को तुम से अलग करके देखना भी दुश्वार है मेरे लिए ! बहुत डर लगता है तुम्हारी नाराज़गी से और उससे भी ज़्यादा तुम्हारी ख़ामोशी से ! तुमसे दूर होने के ख़्याल से ही मेरी साँसें रुकने लगती हैं, दिल पागलों की तरह ज़ोर ज़ोर से इस तरह धड़कने लगता है मानों वो पसलियों के पिंजरे को तोड़कर बाहर आ जाएगा, पलकें झपकने से डर लगने लगता है कि कहीं मेरी आँखें बंद हों और तुम मुझसे दूर चले जाओ....

पता है ! तुम्हारे आने से पहले दिल का बोसीदा मकान घुप्प अँधेरे में डूबा, पलस्तर उधड़ी हुई दीवारों, मकड़ियों के जाले लगी छत और जर्जर दरवाज़े का बोझ उठाए बमुश्किल अपनी नींव पे खड़ा था या शायद नींव ही नहीं थी उसकी! दरवाज़े पे पड़े बरसों पुराने ताले की चाभी कहीं बहुत दूर किसी अंधे कुँए में गुम हो चुकी थी...दरवाज़ा बन्द था हमेशा-हमेशा के लिए.....

हो सकता था कि कोई उस दरवाज़े को धक्के देकर गिरा देता और ज़बरदस्ती दाख़िल हो जाता मकान के अंदर लेकिन शायद मकान उसे कभी क़ुबूल नहीं कर पाता उल्टे उसके अंदर का अंधेरा, घुटन और सन्नाटा मज़ीद बढ़ जाता और उस शख़्स के लिए वो जगह नाक़ाबिले बर्दाश्त हो जाती और फिर आख़िरकार वो उकताकर मकान छोड़कर चला जाता........

लेकिन तुम ! तुमने कितने सब्र के साथ दरवाज़े के खुलने का इंतज़ार किया...अपने इश्क़, अपने जज़्बों की हरारत से पिघलाते रहे तुम उस ताले को और तब भी जब के वो ताला पिघलकर गिर पड़ा, तुमने दरवाज़ा नहीं खोला...बस दरवाज़े को हौले-हौले खटखटाते रहे और तुम्हारा इश्क़ अपनी धीमी आवाज़ में पुकारता रहा उस मकान के किसी अँधेरे कमरे में मुद्दतों से सोयी हुई मुहब्बत को...और फिर मोहब्बत ने धीरे से अपनी आंखें खोलीं और काफ़ी देर तक बेयकीनी की सी कैफ़ियत में सुनती रही वो आवाज़ और देखती रही उस आवाज़ के जुगनुओं को चारों ओर फैली अँधेरे की हस्ती से लड़ते हुए ! मोहब्बत हौले से मुस्कुराई, अपना लड़खड़ाता वजूद संभाला और आगे बढ़कर दरवाज़ा खोल दिया और तुम इस तरह चले आए मकान के अंदर जैसे ये मकान हमेशा से सिर्फ़ तुम्हारा ही था ...तुम्हारी आँखों में जलती वफ़ा की कंदीलों से घबराकर बरसों से उस मकान में पैर पसारे बैठा अंधेरा एक कोने में जाकर सिमट गया और उम्मीद के सैकड़ों जुगनू एक साथ टिमटिमा उठे...और तुमने अपने इश्क़ को दिया बनाकर मकान की चौखट पे रख दिया ! 

उस मकान को तुम्हारी आमद ने घर बना दिया....वो घर जहाँ तुम्हारे इश्क़ के काँधे पे सर रखकर बैठी मेरी मोहब्बत आँखें मूँदे भीग रही है तुम्हारी वफ़ा की बारिशों में, कोई बहुत ख़ूबसूरत सपना उसकी पलकों पे ठहरा हुआ है, नन्ही-मुन्नी उम्मीदें फुदक रही हैं उसके इर्द-गिर्द...तुम हो तो इन सबका वजूद है, अगर तुम चले गये तो सब कुछ इस तरह ख़त्म हो जाएगा जैसे अचानक आये ज़लज़ले से पूरी आबादी तहस नहस हो जाती है और बस बचे रह जाते हैं मलबे, लाशें और चीखें जो मलबों से बाहर नहीं जा पातीं......

( तस्वीर पिछले बर्थडे की है, तहरीर उससे भी पिछले बर्थडे की और जज़्बात हर गुज़रते बरस के साथ पहले से ज़्यादा नए, ताज़े और कोरे ...❤❤😌)